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<br>Guenther, M.G. (1986) The Nharo Bushmen of Botswana: Tradition and Change, Hamburg: Helmut Buske Verlag. 1986) Structure, Meaning and Ritual in the Narratives of the Southern San, Hamburg: Helmut Buske Verlag. Katz, R. and Biesele, M. (1986) ‘!Kung therapeutic: the symbolism of sex roles and lifestyle change’, in M. Biesele, R. Gordon and R. Lee (eds) The Past and Future of !Kung Ethnography: Critical Reflections and Symbolic Perspectives. Katz, R., Biesele, M. and St. Denis, V. (1997) Healing Makes Our Hearts Happy: Spirituality and Cultural Transformation Among the Kalahari Ju/’hoansi, Rochester: Inner Traditions. Over the many years, Megan Biesele has been an inexhaustible source of info about the Ju’/hoan San of the Kalahari. Gulbrandsen, O. (1991) ‘On the trouble of egalitarianism: the Kalahari San’, in R. Gronhaug, G. Haaland and G. Henriksen (eds) The ecology of selection and image: essays in honour of Fredrik Barth, Bergen: Alma Mater Forlag. 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Version vom 15. Juni 2023, 03:17 Uhr


Guenther, M.G. (1986) The Nharo Bushmen of Botswana: Tradition and Change, Hamburg: Helmut Buske Verlag. 1986) Structure, Meaning and Ritual in the Narratives of the Southern San, Hamburg: Helmut Buske Verlag. Katz, R. and Biesele, M. (1986) ‘!Kung therapeutic: the symbolism of sex roles and lifestyle change’, in M. Biesele, R. Gordon and R. Lee (eds) The Past and Future of !Kung Ethnography: Critical Reflections and Symbolic Perspectives. Katz, R., Biesele, M. and St. Denis, V. (1997) Healing Makes Our Hearts Happy: Spirituality and Cultural Transformation Among the Kalahari Ju/’hoansi, Rochester: Inner Traditions. Over the many years, Megan Biesele has been an inexhaustible source of info about the Ju’/hoan San of the Kalahari. Gulbrandsen, O. (1991) ‘On the trouble of egalitarianism: the Kalahari San’, in R. Gronhaug, G. Haaland and G. Henriksen (eds) The ecology of selection and image: essays in honour of Fredrik Barth, Bergen: Alma Mater Forlag. Essays in Honour of Lorna Marshall, Hamburg: Helmut Buske Verlag. 1989) Bushman Folktales, Studien zur Kulturkunde, 93, Wiesbaden: Franz Steiner Verlag. Lloyd, L.C. (1911) Specimens of Bushman Folklore, London: George Allen. 1999) Tricksters and Trancers: Bushman Religion and Society, Bloomington: Indiana University Press. Giddens, A. (1984) The Constitution of Society: Outline of the Theory of Structuration, Berkeley: University of California Press

1994) ‘Reading art, writing historical past: rock artwork and social alter in southern Africa’, World Archaeology 25: 332-44. Dowson, T. A. and Holliday, A.L. Dobres, M.-A. (1988) ‘ The underground environment of the Upper Paleolithic on the central Russian basic: social group, ideology and style’, unpublished MA thesis, State University of New York, Binghamton. Johnson, M.H. (1989) ‘Conceptions of agency in archaeological interpretation’, Journal of Anthropological Archaeology 8: 189-211. Jolly, P. (1986) ‘A first era descendant of the Transkei San’, South African Archaeological Bulletin 41: 6-9. -- (1995) ‘Melikane and Upper Mangolong revisited: the feasible effects on San artwork of symbiotic get hold of between south-eastern San and southern Sotho and Nguni communities’, South African Archaeological Bulletin 50: 68-80. Katz, R. (1982) Boiling Energy: Community-healing Among the Kalahari !Kung. Conkey, M.W. (1993) ‘Humans as materialists: impression building in the Upper Palaeolithic’, in D.T. How, M.W. (1962) The Mountain Bushmen of Basutoland, Pretoria: Van Schaik

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