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Non sumus enim filii cupiditatis, sed voluntatis et eum, qui uxorem duxit propter liberorum procreationem, exercere oportet continentiam, ut ne suam quidem concupiscat uxorem, quam debet diligere, honesta et moderata voluntate operam dans liberis. Quoniam autem qui introducunt indifferentiam, paucas quasdam Scripturas detorquentes, titillanti suæ voluptati eas suffragari existimant rum præcipue illam quoque: "Peccatum enim vestri non dominabitur non estis enim sub lege, sed sub gratia"25372537 Rom. " Hominem autem vocat Scriptura dupliciter: et eum, qui apparet, et animam et eum rursus, qui servatur, et eum qui non. Et rursus cum dixit: "Si vis perfectus esse, vende quæ habes, et da pauperibus," refellit eum qui gloriabatur quod "omnia a juventute præcepta servaverat" non enim impleverat illud: "Diliges proximum tuum sicut teipsum:"25242524 Matt. Neque vero Gymnosophistæ, nec qui dicuntur Σεμνοί, utuntur mulieribus, hoc enim præter naturam et iniquum esse existimant qua de causa seipsos castos conservant. Jam vero angeli quoque quidam, cum fuissent incontinentes, victi cupiditate, huc e cœlo deciderunt. Cum ea enim dixisset: "Recteergo feci, quæ non peperi:" scilicet, quod generatio non esset ut oportet assumpta excipit Dominus, dicens: "Omni herba vescere, ea autem, quæ habet amaritudinem, ne yescaris." Perhæc enim significat, esse in nostra potestate, et non esse necessarium ex prohibitione præcepti, vel continentiam, vel etiam matrimonium et quod matrimonium creationi aliquid affert auxilii, præterea explicans

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Si autem vivere in carne, et hoc quoque mihi fructus operis, quid eligam nescio, et coarctor ex duobus, cupiens resolvi, et esse cum Christo: multo enim melius: manere autem in carne, est magis necessarium propter vos."25472547 Phil. Valentinus autem in Epistola ad Agathopodem: "Cum omnia, inquit, sustinuisset, erat continens, divinitatem sibi comparavit Jesus edebat et bibebat peculiari modo, non reddens cibos tanta ei inerat vis continentiæ, ut etiam nutrimentum in eo non interierit, quoniam ipse non habuit interitum." Nos ergo propter dilectionem in Dominum, et propter ipsum honestum, amplectimur continentiam, templum Spiritus sanctificantes. Aiunt enim ipsum dixisse Servatorem: "Veni ad dissolvendum opera feminæ" feminæ quidem, cupiditatis opera autem generationem et interitum. Sed non falsum dixit Dominus revera enim opera dissolvit cupiditatis, avaritiam, contentionem, gloriæ cupiditatem, mulierum insanum amorem, pædicatum, ingluviem, luxum et profusionem, et quæ sunt his similia. Brachmanes quidem certe neque animatum comedunt, neque vinum bibunt sed aliqui quidera ex iis quotidie sicut nos cibum capiunt nonnulli autem ex iis tertio quoque die, ut ait Alexander Polyhistor in Indicis mortem autem contemnunt, et vivere nihili faciunt credunt enim esse regenerationem: aliqui autem colunt Herculem et Pana