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Precluded by their education from any strategy of scien- tific observation of even the smallest phenomena, from any notions of natural rules, from all notion of what demonstration is, they have to certainly be incapable of making use of a system in which they experienced no follow to the most tough of all analyses." 396 Comte in fact would acknowledge to the research of sociology only adult men who had successively 182 THE COUNTER-REVOLUTION 6F SCIENCE and successfully mastered all the other sciences and so appropriately organized on their own for the most tough undertaking of the study of the most elaborate of all phenomena. 397 Although the further more produce- ment of the new science could not once more current difficulties as terrific as people he experienced himself surmounted in initially generating it, 398 only the extremely very best minds could hope successfuly to grapple with them. The specific problem of this undertaking occurs from the complete necessity of dealing with all elements of modern society at the exact same time, a necessity dic- tated by the specifically shut "consensus" of all social phenomena. To have sinned in opposition to this theory and to have tried to offer with economic phenomena in isolation, "aside from the investigation of the intellectual, ethical, and political point out of modern society," 399 is a person of his main reproaches against the economists. Their "pretended science" offers to "all knowledgeable and experienced judges most decidedly the character of purely metaphysical principles." forty "If one particular considers impartially the sterile disputes which divide them regarding the most elementary concepts of price, utility, manufacturing, etcetera., one particular might fancy oneself attending the strangest debates of medieval scholastics on the basic attributes of their metaphysical entities." 401 But the principal defect of political economic system is its conclusion, "the sterile aphorism of absolute industrial liberty," 402 the perception that there is no need of some "exclusive establishment promptly charged with the activity of regularizing the spontaneous co-ordination" which should really be re- garded as just supplying the option for imposing real organi- zation. 403 And he notably condemns the tendency of political financial state to "response to all issues that in the extended run all courses, and specially the 1 most hurt on the existing celebration, will love a true and long-lasting satisfaction a reply which will be re- garded as derisive, as long as man's existence is incapable of currently being indefi- nitely lengthened." 404 eight. It are unable to be too substantially emphasised in any discussion of Comte's philosophy that he experienced no use for any expertise of which he did not see the sensible use Rapz. 405 And "the objective of the establishment of social philosophy is to re-set up get in modern society." 406 Nothing seems to him "much more repugnant to the authentic scientific spirit, not even the theological spirit," 407 than condition of any variety, and nothing at all is SOCIOLOGY: COMTE, AND HIS SUCCESSORS 183 possibly extra attribute of the entire of Comte's operate than "the inordinate demand for 'unity' and 'systematization' " which J. S. Mill described as the fons errorum of all Comte's afterwards speculations. 408 But even if the "frenzy for regulation" 409 is not very as preponder- ant in the Cours as it became in the Syst&me de philosophic beneficial, the practical conclusions to which the Cours leads, just for the reason that they are even now free of charge from the fantastic exaggeration of the later on get the job done, demonstrate this feature already in a marked degree. With the institution of the "definitive" forty one philosophy, positivism, the vital doctrine which has characterised the previous time period of changeover has concluded its historic mission and the accompanying dogma of the unbounded liberty of conscience will disappear. 411 To make the crafting of the Cours doable was, as it were being, the final important operate of "the groundbreaking dogma of cost-free enquiry," 412 but now that this is reached, the dogma has misplaced its justification. All understanding becoming after once again unified, as it has not been given that the theological phase started to decay, the upcoming process is to established up a new intellectual govern- ment exactly where only the capable scientists will be permitted to determine the complicated social thoughts. 413 Since their action will in all respects be established by the dictates of science, this will not suggest arbitrary governing administration, and "correct liberty," which is practically nothing else than "a rational submission to the preponderance of the guidelines of nature," 414 will even be enhanced. The element of the social firm which optimistic science will im- pose require not concern us here. So significantly as economic lifetime is anxious, it however resembles in lots of respects the before Saint-Simonian strategies, particularly in so significantly as the leading job of the bankers in guiding in- dustrial action is concerned. 415 But he dissents from the afterwards out- right socialism of the Saint-Simonians. Private house is not to be abolished, but the wealthy become the "important depositaries of the public capitals" 418 and the proudly owning of home a social function. 417 This is not the only point in which Comte's technique resembles the later authoritarian socialism which we affiliate with Prussia rather than socialism as we applied to know it. In reality in some passages this resemblance with Prussian socialism, even down to the quite words and phrases applied, is truly wonderful. Thus when he argues that in the future so- ciety the "immoral" concept of particular person rights will disappear and 184 THE COUNTER-REVOLUTION OF SCIENCE there will be only duties, 418 or that in the new modern society there will be no non-public folks but only point out functionaries of numerous units and grades, 419 and that in consequence the most humble occupation will be ennobled by its incorporation into the formal hierarchy just as the most obscure soldier has his dignity as a result of the solidarity of the navy organism, 420 or eventually when, in the concluding area of the 1st sketch of the potential buy, he discovers a "distinctive disposi- tion in direction of command in some and to obedience in other individuals" and assures us that in our innermost heart we all know "how sweet it is to obey," 421 we may match virtually each individual sentence with similar statements of modern German theoreticians who laid the intellectual foundations of the doctrines of the Third Reich. 422 Having been led by his philosophy to acquire about from the reactionary Bonald the watch that the particular person is "a pure abstraction" 423 and culture as a entire a solitary collective being, he is of requirement led to most of the char- acteristic capabilities of a totalitarian perspective of modern society. The later on enhancement of all this into a new Religion of Humanity with a entirely formulated cult is exterior our matter. Needless to say that Comte, who was so completely a stranger to the one particular genuine cult of humanity, tolerance (which he would confess only in indifferent and doubtful matters), 424 was not the person to make significantly of that notion, which in alone does not deficiency a specific greatness. For the relaxation we can- not superior summarize this very last phase of Comte's assumed than by the effectively-recognised epigram of Thomas Huxley, who described it as "Ca- tholicism minus Christianity." nine. Before we cast a look on the immediate impact of Comte's principal operate we ought to briefly take into consideration selected simultaneous and in a perception parallel attempts which, from the identical intellectual qualifications, but by a various route, made an perception which tended to improve the tendencies of which Comte's operate is the principal repre- sentative. The Belgian astronomer and statistician Quetelet, who ought to be outlined listed here in the initially put, differs from Comte not only by remaining a terrific scientist in his possess field but also by the good contributions which he has built to the methods of social analyze. He did this precisely by that application of arithmetic to social research which Comte condemned. Through his application of the "Gaussian" SOCIOLOGY: COMTE, AND HIS SUCCESSORS 185 typical curve of error to the assessment of statistical facts he turned, more than any other solitary particular person, the founder of fashionable figures and significantly of its software to social phenomena. The value of this accomplishment is undisputed and indisputable. But in the standard environment in which Quetelet's get the job done grew to become regarded the perception was certain to come up that the statistical methods, which he had so achievement- entirely utilized to some troubles of social lifetime, were destined to become the sole technique of review. And Quetelet himself contributed not a minor to create that belief. The mental surroundings out of which Quetelet rose 425 is ex- actly the exact same as that of Comte: it was the French mathematicians of the circle of the Ecole poly approach over all Laplace and Fourier, from whom he drew the inspiration for the software of the concept of chance to the problem of social figures, and in most respects he, significantly far more than Comte, have to be regarded as the genuine continuer of their function and of that of Condorcet. His statistical work good is not our worry. It was the common result of his dem- onstration that anything like the techniques of the normal sciences could be applied to selected mass phenomena of culture and of his implied and even express demand from customers that all complications of social science ought to be taken care of in a similar fashion, which operated in a course parallel to Comte's instructing. Nothing fascinated the ensuing genera- tion so a lot as Quetelet's "typical man" and his celebrated con- clusion of his reports of moral stats that "we move from a person yr to a different with the sad point of view of observing the very same crimes repro- duced in the exact same purchase and contacting down the exact punishments in the very same proportions