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While interpretations of the auditory universe may range among cultures, it is the structured and specialised use of audio alone that is an practically common element of ritual. This is attention-grabbing specified that the use of seem to induce altered states of consciousness is often deemed integral to shamanistic effectiveness. Given that 1 of the central roles of shamanism is to manage interactions involving the residing and the supernatural, could an knowledge of these kinds of approaches guide in the interpretation of Neolithic and Early Bronze Age constructions in the British Isles? Such fresh techniques have thought of the ways in which the format of monumental architecture could have afflicted the actions and sights of participants (Thomas 1993a, 1999 Barrett 1994), and also reconsidered the interactions between these buildings and the broader landscape (Tilley 1994, 1996 Richards 1996a, 1996b Bradley 1998, 2000). In addition, it has been acknowledged that the visible primacy which has come to dominate contemporary perception in the western globe (Tuan 1979 Pocock 1981 Porteous 1990 Rodaway 1994) has influenced our ‘views’ of the earlier. More traditional approaches have entailed precision survey, schematic depiction, classification and conversations of typological origin

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