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Jam vero in Phædone quoque testatur: "Evenit enim, ut qui recte philosophantur, non animadvertantur ab aliis in nullam rem aliam suum studium conferre, quam ut emoriantur, et sint mortui." Et runus: "Ergo hic quoque philosophi anima corpus maxime vilipendit, et ab eo fugit, ipsa autem secum seorsim esse quærit." Nunquid autem consentit cum divino Apostolo, qui dicit: "Infelix ego homo, quis me liberabit a corpore mortis hujus? Plato autem in Cratylo, Orpheo tribuit eum sermonem, quo anima puniri in corpore dicitur: "Nempe corpus hoc animæ σῆμα," monumentum, "quidam esse tradunt: quasi ipsa præsenti in tempore sit sepulta atque etiam quia anima per corpus σημαίνει," significat, "quæcunclue significare potest: iedo σῆμα jure vocari. Jam vero si et ipse Plato et Pythagorei, sicut etiam postea Marcionitæ, malam existimarunt esse generationem, longe abfuit, ut communes ipse poneret uxores. Qui autem a Carpocrate descendunt et Epiphane, censent oportere uxores esse communes a quibus contra nomen Christi optimum emanavit probruin. Non convenit autem plius hoc dogma Marcionistis, sed iis, qui censent in corpora intrudi, et iis alligari, et quasi ex vase in vas aliud transfundi animas

Adversus quos fuerit aliud dicendi tempus, quando de anima tractabimus. Dicebamus autem" 385Græcos adversus liberorum generationem multa dixisse, incommoda, quæ comitari eam solent, respicientes: quæ cum impie excepissent Marcionitæ, impie fuisse ingratos in Creatorem. Sed adversus eos quidera, get rid of de principiis tractabimus, accuratissime disseremus. Leges autem, inquit, hominum, cum ignorationem castigare non possent, contra leges facere docuerunt: legum enim proprietas dissecuit divinæ legis communionem et arrodit non intelligens dictum Apostoli dicentis: ‘Per legem peccatum cognovi.’ Et meum et tuum dicit subiisse per leges, ut quæ non amplius communiter fruantur (sunt enim communia), neque terra, neque possessionibus, sed neque matrimonio. Sed neque generationi posita est lex, esset enim jamdiu abolita: ex æquo autem seminant et generant, habentia innatam a justitia communionera: ex æquo communiter omnibus oculum ad videndum, creator et pater omnium, sua justitia legera ferens, præbuit, non discernens feminam a masculor non id quod est rationis particeps, ab experte rationis, el, ut semel dicam, nullum a nullo sed æqualitate et communitate visum similiter dividens, uno jussu omnibus est largitus. Fecit enim rites communiter omnibus, quæ neque passerem, neque furem abnegant et frumentum similiter, et alios fructus
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In the Asbury Mood Bible (now owned by the relatives of the late 13 fourteen Family ALBUM Rev. Robert Gibbs Mood of McKinney, Texas), appears the follow¬ ing entry: "Peter Muth of Wiirttemburg, Germany, with a few other brothers, immi¬ grated to America. The spelling of these names may differ, of system, but we cannot count incredibly a great deal upon the spelling of spouse and children names. Rev. Muhlenberg four de¬ scribes the arrival of the ships as follows: "After significantly hold off, a single ship following a different arrives in the harbor of Philadelphia, when the rough and serious winter is just before the doorway. While he expended much of his time in Pennsylvania, he manufactured various trips to Charleston, Ebeneezer, Georgia, and other details in the Southeast in his perform of organizing the Lutheran church. He was also identified as a person of marked conclusion of character and great toughness of system, and numerous incidents are similar of him which go to demonstrate that he never hesitated to use his fists-and always with excellent success, when he felt it was important to do so in the security of his personalized legal rights or home." one 2 Peter Mood joined the German Friendly Society of Charleston, January 24, 1798, as member 216, and attended with his eldest son, John Mood, the fiftieth anniversary assembly of that association on January 17, 1816. The spouse of Peter Mood was Mary Dorothy Sigwald, whom he married in Charleston in 1787. She was doubtless the daughter of one. In 1810 Peter Mood served with William Purse, and Charles Paxton Butler, as appraisers of the estate of John G. D. Meurset, silversmith