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Matturie - identified not guilty of a few counts of sexual violence, with no verdict achieved on 6 counts - was explained as a ‘fixer’ whose task it was to source gals for parties at Mendy’s home, one thing he denied. Nigel begged Van Pelt to put the jewel again the place he identified it just after thieving it from the jaguar statue, but "after he experienced it in his grasp, he could never ever permit it go". Veshniy myr. Traditsionnoie mirovozrenie tiurkov Yuznoi Sibiri. V.1: 12-14. Novgorodova, E. (1984) Myr petroglyphov Mongolii. 21: 37-47. Bokovenko, V. (1996) ‘Problema rekonstruktsii religioznikh system nomadov Tsentralnoy Azii v skyphskuyu epokhu’, in A. Alexeev, N. Bokovenko, V. Zuev and V. Semenov (eds) Priesthood and Shamanism in the Skythian Period. Anokhina po shaorskomu shamanismu’, Ethnological Studies of Shamanism and other Indigenous Spiritual Beliefs and Practices 1: 180-206. Grichan, Y. (1987) ‘Novie materialy po izobrazitelnomu iskusstvu Gornogo Altaja’, in I. Gemuev and A. Sagalaev (eds) Traditsionie verovanja i byt narodov Sibiri (XIX-nachalo XX v), Novosibirsk: Nauka. 1974) Petroglyphi Baikala - pamiatniki drevney kultury narodov Sibiri, Novosibirsk: Nauka. Novosibirsk: Nauka. Martinov, A. (1985) ‘O drevnikh izobrazenijach Karakola’, in A. Martinov (ed.) Archeologiya Yuznoi Sibiri, Kemerovo: State University. REFERENCES Alexeev, N. (1975) Traditsionniye religiozniye verovania yakutov v XIX - nachale XX v, Novosibirsk: Nauka