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3, p. 239 (on the contrast with the Christian check out of sex as "joined to evil") et passim, as summarized by Inger Furseth and Pål Repstad, An Introduction to the Sociology of Religion: Classical and Contemporary Perspectives (Ashgate, 2006), p. 50 Gillian Clark, Women in Late Antiquity: Pagan and Christian Life-designs (Oxford University Press, 1993), p. Diana C. Moses, "Livy's Lucretia and the Validity of Coerced Consent in Roman Law," in Consent and Coercion to Sex and Marriage in Ancient and Medieval Societies (Dunbarton Oaks, 1993), p. In Australia the direct sexual intercourse worker rights organisation is Scarlet Alliance. Jones, Angela (2020-02-18), "We Are Camily", Camming, NYU Press, pp. Barbette Stanley Spaeth, The Roman Goddess Ceres (University of Texas Press, 1996), pp. Ovid notes that Ceres is delighted by even compact offerings, as extensive as they are casta (Fasti 4.411-412). Statius claims that Ceres herself is casta (Silvae 4.311). The goddess's concern with castitas might have to do with her tutelary functionality over boundaries, which includes the transition amongst existence and loss of life, as in the thriller religions. 115-116, citing Festus (87 in the version of Müller) on the torch and noting that priestesses devoted to Ceres in North Africa took a vow of chastity like that of the Vestals (Tertullian, Ad uxorem 1.6 Oehler)