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Anthropological accounts supply us with a broader standpoint in comprehension the social, cultural and religious attitudes of individuals to animals and the significance of animal sacrifice in specific (e.g. Ingold 1986). There are several difficulties in archaeologists working with ethnographic analogies from societies in distinctive sections of the globe, and assuming that the identical meanings and associations enthusiastic equivalent formal behaviour (see Hodder 1982). Unfortunately, the character of the fragmented ethnographic literature for this subject matter tends to make it inevitable that discussions do not concentrate on a contextual use of analogy from a single group but attract upon the accounts from a variety of different societies (see Ingold 1986). However, they may possibly nevertheless supply some proof to guidance the interpretation of early Anglo-Saxon animal sacrifice instructed earlier mentioned. Crabtree (1995) also sees the sacrifice of whole animals in the broader context of other animal stays applied in funerary contexts: the provision of foodstuff offerings, animal bone amulets and artefacts designed from animal bone. Consequently, cremation rites established up symbolic associations involving animal species and the bodily stays of the useless by way of the ritual procedure. Bone assemblages from settlements are dominated by sheep/goat, and these are also frequent in cremation cemeteries. However, whereas the continues to be of horse and dog are typically provided in cremation burials they are exceptionally scarce on settlements (Crabtree 1995: 23-5 Richards 1992: 139). Animals had been possibly sacrificed for funerary feasting, but this does not seem to be to have been the primary problem in their slaughter