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Yakutsk: Yakutsk University. -- (1992b) ‘Rethinking Inuit shamanism by means of the notion of "Third Gender",’ in M. Hoppál and J. Pentikäinen (eds) Northern Religions and Shamanism. Ray, V.F. (1963) Primitive Pragmatists: The Modoc Indians of northern California, Seattle: University of Washington Press. Roscoe, W. (1987) ‘Bibliography of Berdache and different gender roles amongst North American Indians’, Journal of Homosexuality 14(3/4): 81-171. -- (1999) Changing Ones: Third and Fourth Genders in Native North America, New York: St Martin’s Press. Lundmark, B. (1987) ‘Rijkuo-Maja and Silboe-Gåmmoe - toward the problem of feminine shamanism in the Saami Area’, in T. Ahlbäck (ed.) Saami Religion, Åbo: Donner Institute. 134 • Sandra E. Hollimon -- (1987) ‘On time reckoning in outdated Saami culture’, in L. Bäckman and Å. Hultkrantz (eds) Saami Pre-Christian Religion: Studies of the Oldest Traces of Religion among the the Saamis, Stockholm: Almqvist and Wiksell. 1969) The Ritual Process: Structure and Anti-framework, Chicago: Aldine Publishing Co. Unsgaard, S. (1985) ‘Gesture and posture in Saami bear ceremonialism’, in T. Ahlback (ed.) Saami Religion, Stockholm: Almqvist and Wiksell. Ramet (ed.) Gender Reversals and Gender Cultures: Anthropological and Historical Perspectives. 1964) ‘Psychotherapeutic features of shamanism on St. Lawrence Island, Alaska’, in Kiev, A. (ed.) Magic, Faith, and Healing

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Napolskikh, V.V. (1992) ‘Proto-Uralic planet image: a reconstruction’, in M. Hoppál and J. Pentikäinen (eds) Northern Religions and Shamanism. Meletinksy, E..M. (1980) ‘The epic of Raven among the the Paleoasiatics: relations in between Northern Asia and Northwest America in folklore’, Diogenes 110: 98-133. Miller, J. (1982) ‘People, Berdaches, and still left-handed bears: human variation in Native America’, Journal of Anthropological Research 38: 274-87. Murphy, J.M. Thayer, J.S. (1980) ‘The Berdache of the Northern Plains: a socioreligious perspective’, Journal of Anthropological Research 36: 287-93. Turner, V.W. Schmidt, R.A. (2000) ‘Shamans and Northern cosmology: the direct historical approach to Mesolithic sexuality’, in R. Schmidt and B. Voss (eds) Archaeologies of Sexuality, London: Routledge. Fitzhugh and C.O. Dubreuil (eds) Ainu: Spirit of a Northern People. A portion of the proceeds from their 2020 one, "Trollz", was donated to The Bail Project to guidance men and women arrested for the duration of the George Floyd protests. Archaeologists have beforehand viewed as whether or not these megalithic structures, constructed among 4000 and 2000 BC, could have been locations where by men and women obtained obtain, or journeyed, to other worlds. Girls in solitary-sexual intercourse schools outperform their counterparts in co-instructional faculties in math, typical class scores for girls are higher, ladies in one-intercourse math and science courses are much more likely to continue to get math and science courses in better instruction, and in case scientific studies, boys and girls have documented that one-sexual intercourse classes and solitary-sexual intercourse instructors create a greater ecosystem for mastering for each sexes